Archive for the ‘Figuratively Speaking’ Category

Scent of a word

Friday, December 19th, 2008

FIGURATIVELY SPEAKING

For some of us, words get under our skin.

(I guess that makes words hypodermic? And the condition hypodermia? Hypo from the Greek hupo, under, and dermic, true skin or dermis.)

See what I mean?

When I was in graduate school and reading lots of French books, I also learned a lot about my own language. Often I came across a translated word I’d never heard of before.

Such was the case with antimacassar.

Over time, I forgot the word … until one day recently, I remembered the word … but forgot it … at the same time.

It was madenning. I tried to Google search the word, to no avail.

My memory of the word was triggered, Proust-like, by the word macadam (or should that be maca-madeleine-adam?) which refers to a type of road material made of broken stones of equal size, used as a base beneath asphalt.

Then, out of the blue last week, I’m wrapping up a Scott Turow novel … and there it is!! My long-lost word! Antimacassar!

Antimacassar refers to a piece of cloth placed over the back of a chair to protect it from grease and dirt, or as ornament.

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It derives from anti plus macassar … or Macassar oil … which was used in the past to give men flat, shiny hair, as was the style in the 17th, 18th and 19th centuries … oh yes, and even today (Brylcreem anyone?).

It was found in Makassar, a place in the Indonesian islands of the South Pacific by Portuguese sailors.

Macassar comes from the fragrant ylang-ylang tree … absolutely one of my favorite scents … and when the ylang-ylang blossoms are macerated, or broken up, in coconut oil, we have macassar.

Now, like the reunited lovers at the conclusion of Jane Erye (or better yet, Wuthering Heights) I have at last found my forgotten word.

Which leads to the question: Does anyone else become so obsessed with words? Is this an illness of some kind?

NEXT WEEK:
A special holiday edition of Fiction Daily!

The Holly Days

Friday, December 12th, 2008

FIGURATIVELY SPEAKING

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Who says FD doesn’t have the holiday spirit?

Darn it, of course we do. The season isn’t about presents, after all, it’s about words.

So today, FD takes a jingle-infested sleigh ride through a few holiday words. Disclaimer: Without intending to offend, looking under the surface may reveal the holiday’s pagan roots.

Let’s start with yule. Other than rhyming with mule, why do we use this word to describe Christmas?

Yule comes to us from the Old english geol, which means Christmas Day. It may have arrived via the Old Norse jol, which was used to describe a heathen festival lasting 12 days … later referred to as Christmas.

treenetworksmwht.gifOur very own Christmas trees come to us from the old Celtic traditions of communing with spirits in the woods. And the evergreen trees, such as fir, pines and holly, symbolize eternal life. For an interesting review of the custom, visit the Christmas Tree Farm Network. Here’s an excerpt

King Tut never saw a Christmas tree, but he would have understood the tradition which traces back long before the first Christmas, says David Robson, Extension Educator, Horticulture with the Springfield Extension Center.

The Egyptians were part of a long line of cultures that treasured and worshipped evergreens. When the winter solstice arrive, they brought green date palm leaves into their homes to symbolize life’s triumph over death.

The Romans celebrated the winter solstice with a fest called Saturnalia in honor of Saturnus, the god of agriculture. They decorated their houses with greens and lights and exchanged gifts. They gave coins for prosperity, pastries for happiness, and lamps to light one’s journey through life.

Centuries ago in Great Britain, woods priests called Druids used evergreens during mysterious winter solstice rituals. The Druids used holly and mistletoe as symbols of eternal life, and place evergreen branches over doors to keep away evil spirits.

Late in the Middle Ages, Germans and Scandinavians placed evergreen trees inside their homes or just outside their doors to show their hope in the forthcoming spring. Our modern Christmas tree evolved from these early traditions.

Legend has it that Martin Luther began the tradition of decorating trees to celebrate Christmas.

Meanwhile, in a surprising turn for the Merry Christmas word police, those fanatics who object to the term “holiday” on so-called religious grounds, threatening to boycott stores who don’t stick to their script … it’s interesting to note that word holiday is actually quite sanctified.

Holiday comes to us from the Old English haligdoeg, or “holy day.”

A perfect word for the season, that represents the sacred and yet can be used by everyone. Now that’s the true spirit of Christmas.

Bad, bad word

Friday, December 5th, 2008

FIGURATIVELY SPEAKING

What could be worse than evil. Just the sound of this word gives a shiver, hits like a punch in the belly, brings darkness.

It’s no accident that a word like evil sounds so, well, evil. Often the sound of a word and its meaning develop hand in hand. As I have mentioned here before, often it’s the Germans who give us words whose meaning and sounds are related.

So with evil.

This word arises from the old English yfel which is of Germanic origin. It’s related to the Dutch euvel and the German Ubel (umlaut on the u).

Evil as an adjective means profoundly immoral and malevolent. It also refers to a force of spirit that embodies the forces of the devil, as well as something harmful or extremely unpleasant.

As a noun, evil means profound immorality, wickendenss and depravity, especially when regarded as a supernatural force.

There is a sense with evil that it is outside of us … a force embodied in the concept … almost a super-human being, a powerful ghost, a destructive phantom.

The dictionary also lists these uses… the best-selling phrases you might say:

the evil eye
the Evil One (Satan)
put off the evil day (or hour) (to postpone)
speak evil of (slander)

We also have the adverb evilly and noun evilness, along with evildoer and evil-minded.

You may think evil is somehow related to our words vile and villain – they’re not. Both are words of Latin origin via the French.

Excessive Desire, Excessive Harm

Friday, November 14th, 2008

Figuratively Speaking Friday

In all the world, one human trait is to be feared above them all: Greed.

So today, let’s look at that simple word, and figure out why it covers such a tangle of lethal drives.

Greed is one of the Seven Deadly Sins, holding a place of dishonor with Envy, Lust, Gluttony, Anger, Sloth and Pride.

Mohandas Gandhi, also known as Mahatma or “great souled” spoke of the Seven Blunders of the World that Lead to Violence. Among them are “Wealth without Work” and “Commerce without Morality.” Aka, Greed.

Greed is also known as avarice, and is one of the Ten Things to be Avoided in Tibetan Buddhism.

The great-souled Milarepa, one of Tibetan Buddhism’s holy teachers (1052- 1135 c.e.) writes,

If ye do not obtain the Light of Inner Peace,
Mere external ease and pleasure will become a source of pain.

If ye do not suppress the Demon of Ambition,
Desire of fame will lead to ruin and to lawsuits.

The desire to please exciteth the Five Poisonous Passions,
The greed of gain separateth one from dearest friends,
The exaltation of the one is the humiliation of the others.

As often the case, this word Greed, so harsh and full of consonant sounds, has a Germanic origin. It is derived from the primary word greedy, from the Old English graedig, from the German.

Greed means and intense and selfish desire for something, especially wealth, power or food. Greedy means an intense and selfish desire for something.

The operative qualifier here seems to be “selfish.” We all like having things, making money, enjoying material pleasures. But, however, when a person places desire for material pleasure or gain, especially excessive gain, above other human welfare, it becomes greed. That’s where the danger lies — in causing harm to others. Not harming others (ahimsa) is a another basic principle valued throughout the world.

Avarice is extreme greed for wealth or gain. It comes from the Old French, from the Latin avaritia, from avarus “greedy.”

As if regular greed weren’t bad enough!!!

‘Empty Words’ Part 2

Friday, November 7th, 2008

FIGURATIVELY SPEAKING FRIDAY

Today, more words from the Buddhist tradition.

In his introduction to Buddhist thought appearing in The Essential Dalai Lama, His Holiness the 14th Dalai Lama describes two types of reality.

There is the immediate physical reality, which is apparent reality or relative truth, and absolute reality, or absolute truth.

One describes the world that’s seen, felt and tasted — apparent reality. One describes the unseen world, which as Christians we might call the spiritual world, or even the world where miracles occur. This is absolute reality, with absolute truth.

Components of apparent reality include what’s called the 18 constituents, the 12 sources, the five aggregates, and describe the qualities of what we see, feel, taste, hear — the sensuous world.

Absolute reality begins with the idea that everything changes — and consequently, it has no permanent, or real, nature. This is what the Buddhists call “emptiness.”

Some of us feel uncomfortable with this eastern insistence on emptiness, but really, there’s nothing to be afraid of. Emptiness in the Buddhist sense doesn’t mean nothing’s there: Instead, emptiness means there is nothing that doesn’t change. Therefore, there is nothing with one nature — and consequently, there is nothing, because it’s all changing, all the time.

As a simple example, consider an ordinary object, your desk or home phone. What could be more unchanging?

But look closely. My phone was bright white when I bought it; now it’s yellowed. It was once sterile and new; now it’s dusty. There is grime on the cord; the buttons don’t work.

What’s more, there’s static, the volume comes and goes and the wall cord is nearly shot.

So what is the true nature of that phone? In the sense of apparent reality, the nature of the phone is white plastic.

But as for absolute reality, well, it just goes “poof” when you try to pin it down. There is no absolute nature to the phone, and therefore it is empty.

So if you try to call me today, don’t be surprised if no one answers. It is Friday, you know.

Don’t ‘Suffrage’ in Silence!

Tuesday, November 4th, 2008

In case you missed it … today’s a bit special … and so in honor of the day, let’s look at this strange word for the right to vote: SUFFRAGE.

Yes, it’s a special ELECTION DAY EDITION of Figuratively Speaking.

Suffrage, in addition to referring to the freedom to participate in political elections, also means a series of intercessory prayers or petitions. Intercession means to intervene on behalf of someone.

The origin of the word is found in this meaning. The late Middle English word also implies this intercession, or assistance, from the Latin word suffragium, reinforced by the french suffrage. the modern sense of right to vote was originally American, dating from the late 18th century. Which is, by the way, when the first woman in the United States voted: In 1756, Lydia Chapin Taft claimed the right to vote from the colony of Massachusettes. All women formally claimed this right in the 19th amendment to the United States Constitution in 1920.

The National Voting Rights Act of 1965 restored suffrage to African Americans, who had largely been forced out of elections by corrupt local elections actions, which forced them to pass tests, or clear other arbitrary barriers intended to keep them out. These are the same kind of favoritism-politics that even today keep people down, prevent right actions in city governments and result in illegal, corrupt behavior by government.

So if you haven’t already … I did it early … head to the polls and change the world.

‘Empty’ Words

Friday, October 31st, 2008

FIGURATIVELY SPEAKING FRIDAY

If you’ve ever spent more than 10 seconds with Buddhist teachings you’ve come across them.

The words.

Buddhism has a complex language and dense vocabulary that work together in a rich interplay to create a world of concepts that has no toehold in the seen world. For that reason, it rivals philosophy for complicated concepts that require page after page of descriptions. Yet many of these words aim to describe not meaning, but lack of precise meaning: that is, emptiness.

It’s not for the feint of heart. For that reason, Jack Kerouac, with his trademark verve and energy, put together a compendium of ideas, definitions and examples from his Buddhist studies. It was published in 1997 as Some of the Dharma, and at more than 400 pages, it’s a dense book … and as Kerouac says, only “some.”

Let’s start with the term karma. It’s part of our ordinary language, but what does it really mean — and how is it commonly used?

In the Buddhist sense, karma has to do with the sum of actions taken by a person, not just in this lifetime, but over several lifetimes — forever. That explains why bad things happen to good people — and vice versa — there are ghosts in our closets.

In popular usage, karma usually refers to performing acts of kindness, doing right by other people, helping out dogs and defenseless animals, with the hoped for possibility that something good will come back to you. Not a bad way to live.

Call me a true believer of karma. Once in the early 90s, in a new job, new town, not a lot of money, I accidentally walked out of a store without paying for my chocolate-covered raisins. Ka-ching! I thought. I win!!

That night, my car was broken into. Ka-I-ching!! Karma. I pay for everything now, and if I find a dime on the street, usually I’ll either leave it or give it to someone else.

Karma brings up the idea of reincarnation, which to the Buddhists is an integral part of the relative, or physical, world and the authentic, or unseen, one.

There is the concept that at death, a person’s soul or consciousness passes into another life form. To have human form is a supreme achievement, showing that a person’s past live has been noble and good. That’s why His Holiness the Dalai Lama is so greatly respectful of any other human being, even the Chinese leaders who torment him and his fellow Tibetans.

Yet even for those of us who don’t ascribe precisely to this idea can find meaning in the concept of rebirth and reincarnation. In my nearly half a century, I have been many people — school teacher, graduate student, 4-year-old, 14-year-old drama queen, moody 20-year-old, preppy (sorry, it was the ’80s) and waitress.

These incarnations are episodes and experiences that are long gone, not to return (especially the waitress days, but out of karma-awareness, I always leave big tips!)

There are other terms, for other Figuratively Speaking posts — paramita, tathagata, buddhadharma, ahimsa, parinama, samadhi ….

TO BE CONTINUED

The Scheme of Things

Friday, October 17th, 2008

FIGURATIVELY SPEAKING

OK, so I have a secret identity. In a parallel world I am a French nerd. In junior high and high school, and later in college and grad school, French was The Great Escape. As a 14-year old in first-year French class, I salivated over the music and painting, dreamed of visiting Versailles and the City of Light. You can imagine … I spent my childhood playing in tobacco barns … teenage years in eastern North Carolina … you get the picture.

Eventually I lived in my beloved France and treasure those years as a French nana, or gal, and friends with my copains and a few guys, or mecs.

Still, while my high-school classmates were enjoying a rich social life … boyfriends, cheerleading, football games and your basic teenage-fun-type activities, I was conjugating all 16 forms of irregular verbs in an old-school exercise known as the schema.

Schema in French gives us the word “schematic” and “scheme” — but in the langue natale, it refers to the laborious outline of verbs in all tenses, forms and modes. The conditional and subjunctive, too … and if you’ve ever studied French, you know the subjunctive mode makes grown mecs cry for their mommies.

So, looking at this word in our native language shows a common origin in Romance languages and our Anglo-Saxon one: Scheme comes from the Latin schema from the Greek skhema for form or figure.

In the 16th-century, the word was used to describe a diagram of the position of celestial objects, giving rise to the shorter forms, diagram and outline.

Of course we’re all familiar with the more pejorative use of the word as in What are those office malcontents scheming now?

A schemer is a person who is involved in making secret or underhanded plans, and is often associated with pettiness and meanness.

Now, I have to admit, I actually like the word scheme. It implies deep thought and planning. Never mind that it has acquired the negative connotation. Besides, sometimes we all need to do a little scheming. Especially when we’re making up for lost time.

Found Words

Friday, October 10th, 2008

FIGURATIVELY SPEAKING

Today, a few words that arise for no reason at all but to give us joy.

LAGNIAPPE. Something given as a bonus or gift. From the Louisiana French, from Spanish la napa

MACADAM. Broken stone of even size used in compacted layers for roads and paths, typically bonded with tar or bitumen. After the BritisH surveyor John McAdam (1756 – 1836) who advocated using this material.

BITUMEN.
Speaking of which … is a black viscous mixture derived as a result of petroleum distillation. From the late Middle English and Latin.

GEMINATE.
Consisting of identical adjacent speech sounds, especially consonants, doubled. From the Latin geminatus from “double, pair with.” We know it as Gemini.

ESCHATOLOGY.
An area of theology concerned with death, judgment and the soul. From the Greek eskhatos, “last” + -ology.

Melting point

Friday, October 3rd, 2008

FIGURATIVELY SPEAKING FRIDAY

One of my favorite topics: CANDY.

I only mention it because of a word that found its way into a commentary I just finished: fondant.

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Mmmmm … just makes your mouth water to hear the word.

No? OK, it’s a frou-frou word that may not be the first thing you think of when you lust for sweets.

For those of you who know fondant … then, enough said. Fondant is a mixture of sugar and water, that’s often used in cake decorating. It’s also the term for small candies of a similar composition.

Here’s where the mouth-watering starts. Making fondant candy is a very painstaking labor, requiring careful measuring, mixing, heating and working the paste to just the right texture. No cutting corners here.

All of that hard labor pays off with a dense ratio of sugar to water, so the delicious amalgam is neither liquid nor solid — but something marvelously in-between.

It can be rolled and draped in melt-away sheets over cakes, or formed into small balls for candy dishes.

Though you may not know the word, you’d probably recognize fondant if you tasted it. Fondant can be found in chocolate bonbons — it’s the yummy creme inside flavored orange, cherry or maple.

Like so many cooking terms, fondant comes from the French word fondre, “to melt.” Literally, the word fondant means “melting” — it is the present participle of fondre.

So when you reach for that irresistible morsel that seems to wither as soon as you touch it, you’ve probably got your hands on authentic fondant. Now go ahead and eat it before it melts away into nothingness!

Image is from Pink Cake Box and the orange ribbon on the middle layer is fondant.